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Time and the Other: How Anthropology Makes Its
Time and the Other: How Anthropology Makes Its

Time and the Other: How Anthropology Makes Its Object. Johannes Fabian

Time and the Other: How Anthropology Makes Its Object


Time.and.the.Other.How.Anthropology.Makes.Its.Object.pdf
ISBN: 0231055919,9780231055918 | 219 pages | 6 Mb


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Time and the Other: How Anthropology Makes Its Object Johannes Fabian
Publisher: Columbia University Press




New York : Columbia University Press. Book Depository Books With Free Delivery Worldwide: Time and the Other: How Anthropology Makes Its Object: Johannes. New York: Columbia University Press, 2002. That framework operates through a logic of what Johannes Fabian in his critique of anthropology calls the absence of co-evalence, the “persistent tendency to place the referent(s) of anthropology in a Time other than the present of the producer of anthropological discourse.” (Fabian 31) Within that context, Gilman poses an evolutionary hierarchy .. Outline of the theory of structuration. The…32 books 19942007Page 157in Johannes Fabian, Time and the Other How Anthropology Makes Its Object New York Columbia University Press, 1983. The chapter we read by Fabian comes from his book, Time and the Other: How Anthropology Makes its Object (Columbia University Press, 1983). Time and the Other: How Anthropology Makes its Object. 1983 Time and the Other: How Anthropology Makes Its Object. The book discusses how anthropology has been defining/constructing the Other. Fabian, Johannes (1990) “Presence and representation: The other and anthropological writing.” Critical Inquiry 16:pp. The Politics of Truth: Essays in Critical Anthropology. [1983] (2002) Time and the other: how anthropology makes its object. The possibility of representing the other has been a major point of concern within recent ethnographic and historiographic debates as the allochronic relationship of the historical or anthropological “artifact” and the 141-147). Alfred Gell - Wikipedia, the free encyclopedia In his 1998 book Art and Agency,. 1980 Power/knowledge: Selected interviews and other writings – 1972-77 (Michel Foucault). Acknowledging that knowledge has its essence as its object (or, as Tyler contends, the language of science as its object), phenomenology is what it is because it neither seeks nor accepts evidence other than that offered by consciousness itself. Time and the Other: How Anthropology Makes Its Object. Columbia University Press: New York. How anthropology makes its object.

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